Can you think of something
that is so wonderful, so compelling, so promising, or so important that you
would be willing to leave everything you have, everything you know? I wonder
what something like that would look like.
I tried and tried to think
of something last night and I just couldn’t. Not for me anyway.
One thing I did think of was
the attack on Pearl Harbor in 1941. In the days and weeks after the attack
Armed Forces recruitment centers were overwhelmed. There were reports of lines
stretching around the block. In the days and weeks after the attacks, hundreds
of thousands of young men and women left their jobs, their homes, and their
families to sign up to serve in the army, navy, marines, and coast guard. It
was an almost immediate response to drop everything and serve their country.
Immediacy is a theme in
Mark’s gospel. The word immediately shows up a lot in Mark. The Greek word euthus
or eutheos which means immediately occurs 11 times just in the first chapter of
Mark’s Gospel and over 40 altogether. Mark gives us the feeling that things are
happening fast. And it begins with Jesus’ calling his disciples and their
response.
Mark 1:14-20 - 14 Now after John
was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, ‘The time is fulfilled, and the kingdom of God has
come near; repent, and believe in
the good news.’
16 As Jesus passed along the Sea of Galilee, he saw Simon and
his brother Andrew casting a net into the lake—for they were fishermen.17And Jesus said to them, ‘Follow me and I will make
you fish for people.’ 18And immediately they left their nets and followed
him. 19As he went a little farther, he saw James son of
Zebedee and his brother John, who were in their boat mending the nets. 20Immediately he called them; and they left their father Zebedee
in the boat with the hired men, and followed him.
I’m going to be preaching
from Mark’s gospel for most of this next year. There will be a Sunday here and
there where I’ll preach from one of the other Gospels, but for the most part we
will be in Mark. Mark is thought by most scholars to be the earliest of the
Gospels. It is also the shortest. Mark is blunt and to the point. We don’t get
a lot of details or wasted words. This style adds to the sense of urgency in
Mark’s Gospel.
Growing up I would set my
VCR and record shows I knew I wouldn’t be able to watch as they aired. These
days I have a DVR and I hardly ever watch things as they air. I like being able
to fast forward through the commercials. Friday night I decided to catch up on
some shows I had not watched. I had 5 or 6 episodes of one show. I love that I
could fast forward through some of the boring parts or the parts where they
stretched the suspense out a little too long. I can skip that stuff and get to
the important stuff. It’s almost like Mark has his own fast forward button. Mark
gets straight to the action and doesn’t waste time on details.
After Jesus’ baptism, Mark
tells us in one verse that Jesus “was in the wilderness forty days, tempted by
Satan…” Then after John’s arrest Jesus returns to Galilee to preach the good
news. He comes to Galilee preaching the same message John preached before him.
“Repent.”
And his message echoes the
immediacy of the rest of Mark’s gospel.
“Repent!” Turn around. It’s time to
turn around now! It’s a call that demands a response. “The time has come. The
kingdom of God is near! Repent!”
That immediacy is evident as
our passage continues. Jesus is walking along the shore and he sees a couple of
guys casting their nets into the sea. Simon and his brother Andrew are
fishermen. Jesus calls to them, “Come with me, and I’ll make you fishers of people!”
And they immediately drop their nets. The Greek tells us the “let go” of their
nets. Nets they bought in order to earn a living. And follow Jesus.
Then the 3 of them go a
little further down the shore and come upon another boat where James and John
are mending their nets along with their father Zebedee and some laborers. Jesus
calls them the same way. “Follow me.” And they immediately leave their father
in the boat and go with Jesus.
In both cases, Jesus calls
and the two sets of brothers immediately follow.
Mark, again, doesn’t give us
many details. Do they know Jesus? Remember in last week’s reading from John we
read that Andrew was a disciple of John and met with Jesus after John called
Jesus the Lamb of God. Then he introduced him to Simon. Maybe this meeting took
place after their initial encounter. If Andrew had been a disciple of John,
then he must have returned to his previous life as a fisherman after John’s
arrest. And at the drop of a net, he’s off again. Following a new teacher.
We’re not told what went
through their minds as they left their livelihood to follow Jesus. James and
John left their father with only hired men. They left the family business to
become disciples. Was it an easy decision? Were they looking for a reason to
leave anyway? Was Jesus just that charismatic or that convincing?
We don’t know. We just know
that Jesus called them and all four immediately followed.
Honestly, I can’t relate to
that. I’m not that spur of the moment. I prefer to have time to think about
things. To weigh the pros and cons. To do the math. Figure out exactly how
something will or won’t work. I asked earlier what it would take for you to
drop immediately drop everything and pursue something new. I can’t think of
anything.
As I read this passage I thought
about my own call. There are a few parallels. These guys were called and they
answered. For me, God called and I tried something else, and I pushed it aside,
and I ignored it. God called and I thought about it. I tried to figure out how
to make it work. If it could work. And finally about 15 years later I was ready
to drop my net. And that’s ok, too.
That’s the beauty of God’s
call. We can act immediately or we can take our time and God is still there.
God is patient. God is gracious.
And after all, it’s not like
the disciples did a bang up job to start. Yes, Peter immediately dropped his
net at Jesus’ call. But before long he will be misunderstanding parables with
the rest of the disciples. And he will be afraid of the storm with them. And he
will join the argument about which of them is the best disciple. And he will
proclaim Jesus to be the Son of God and then be rebuked for refusing to accept
that Jesus must die. And at the transfiguration he will forget that he is
called to follow Jesus, not just be with him and worship him. And then in the
courtyard outside the chief priest’s house his fear will cause him to deny that
quick, immediate decision.
And that brings up a second
part of Jesus’ message. First he calls us to repent. But look back at verse 15.
There is a second part. “Believe in the good news.”
The call for repentance
expresses the immediacy of a moment. A decision. A decision to turn around and
follow Jesus.
Believing, though, takes a
continuing response. Believing takes work. It takes change. It takes time. The
lives of the disciples show us that that initial decision is constantly
reaffirmed and corrected.
The call of Andrew and Simon
Peter reflects this two-fold message of Jesus. In verse 17, Jesus tells them,
“Follow me and I will make you fish for people.” At least that’s what my
translation says. But that translation leaves out an important word. The Greek
verb ginomai. It means to become. “Follow me and I will
make you to become fishers of people.” Well, that’s discipleship.
In Jesus’ message, there is
the immediacy of repentance. “Turn around. Change your way. Follow me.” And
there is the ongoing process of becoming fishers of people. “Believe the good
news.” And again, there’s probably a better translation than believe. I saw one
pastor translate it as “Faith-as-a-verb”. The word translated as believe means
trust or conviction. It’s a radical trust; trusting with all that we are.
So we hear Jesus’ call.
Repent! Change your life! Believe the good news! Trust the reign of God. It is
a call that begins in a moment, but then it takes a lifetime. Thankfully we
have a life time to reaffirm and correct. Thankfully we have God’s grace to
allow us a lifetime to fully trust.
No comments:
Post a Comment