Tonight (August 14) I spoke at the "Solidarity with Charlottesville Vigil" in Florence, AL. My remarks were an adaptation of my "sermon" from our prayer time yesterday. (I essentially preached two sermons yesterday - one addressing the events in Charlottesville that led into our prayer time and the other as planned and previously written.) Here is the manuscript from which I spoke.
Spoiler Alert - I used more than one musical theater reference.
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The Social Principles of the UMC
includes this statement – Racism is the combination of the power to dominate by
one race over other races and a value system that assumes that the dominant
race is innately superior to the others. Racism includes both personal and
institutional racism.
It goes on to say this – Racism
plagues and cripples our growth in Christ, inasmuch as it is antithetical to
the gospel itself. Racism is sin. Racism is evil. White supremacy is racism.
Racism leads to attitudes of the
superiority one race over all others. Racism leads to hate.
Both of these are antithetical to
what it means to follow Jesus. Jesus calls us to equality, not an attitude of
supremacy. Throughout the gospels, Jesus teaches by word and example the value
of all people. Jesus stands up time and again for the vulnerable, the
marginalized, the ignored and the pushed aside. Paul writes in two of his
letters that when we are in Christ – when we clothe ourselves in Christ – there
is no longer Greek or Jew, male or female, slave or free – I imagine if he
wrote this today, it would include “there is no black or white, no hispanic or
Caucasian” – in Christ we are all one. We are equal. Each person is created and
loved by God. Each person is of sacred worth.
I heard someone say recently that
equality of all people is a byproduct of love. Jesus calls us not to love one
another – to hate, but to love. Over and over again Jesus tells us to love one
another. When someone asks him the greatest of the commandments, he says love. In
fact, we read in 1 John – Dear friends, let’s love each other, because love is from
God, and everyone who loves is born from God and knows God.The person who doesn’t love does not know God, because God is love.
Racism is hate. Nelson Mandela once
said that no one is born hating other people because of their skin color or
their religion. We learn to hate, he says, we are taught to hate. Rodgers and
Hammerstein wrote a song for their musical “South Pacific” called “You’ve Got
to Be Carefully Taught.” It says this –
You've got to be taught To
hate and fear,
You've got to be taught From year to year,
It's got to be drummed In your dear little ear
You've got to be carefully taught.
You've got to be taught From year to year,
It's got to be drummed In your dear little ear
You've got to be carefully taught.
You've got to be taught
to be afraid
Of people whose eyes are oddly made,
And people whose skin is a diff'rent shade,
You've got to be carefully taught.
Of people whose eyes are oddly made,
And people whose skin is a diff'rent shade,
You've got to be carefully taught.
You've got to be
taught before it's too late,
Before you are six or seven or eight,
To hate all the people your relatives hate,
You've got to be carefully taught!
Before you are six or seven or eight,
To hate all the people your relatives hate,
You've got to be carefully taught!
One of my favorite versions of that
song is a medley along with Stephen Sondheim’s “Children Will Listen.” “Careful
the things you say. Children will listen. Careful the things you do. Children
will see and learn.”
Mandela said people are taught to
hate. “But,” he said, “if they can learn to hate, they can learn to love. For
love comes more naturally to the human heart than its opposite.” We have done
too good a job, for far too long, of teaching our children to hate. It is time
to teach them to love.
In our Baptismal vows we are asked –
“Do you renounce the spiritual forces of wickedness, reject the evil powers of
this world, and repent of your sin?” Do you? You were asked, “Do you accept the
freedom and power God gives you to resist evil, injustice, and oppression in
whatever forms they present themselves?” Do you?
Notice what those questions ask, and
what they demand. Do you renounce wickedness? Reject evil? Those both mean more
than just not doing bad things. To renounce wickedness and reject evil means
that you speak out against it. It means, in this case, that when you see
racism, you call it out. You identify it for the sin that it is. You reject it.
You decry it.
It means that you don’t laugh at the
racist joke, but not only that, you point out the wrongness of it. It means
that you don’t tolerate racial slurs or hurtful stereotypes. It means you speak
out when you hear such things.
Our Book of Discipline talks about
the destructiveness of the sin of racism. It divides and marginalizes. It is
destructive to our unity – the unity of our community, the unity of our nation.
It is destructive to our very souls. Our call to love means we are called to
wholeness and togetherness. We are called to reconciliation and peace. Our
official statement on Racial Justice affirms that the United Methodist Church
commits itself to healing and wholeness. It says we, as a church, will seek to
eliminate racism in every facet of life and in society at large.
And like so many other things...it
begins with me. My heart.
I invite you to take an inventory of
your own heart. To search your own life for the hate you’ve been taught. As our
Bishop suggested in an email this morning, “Ask God to show you ways you
unknowingly contribute to the sins of injustice and racism.” Confess. Repent.
Then act. Speak out. Let us all commit ourselves to moving toward a more just
and, dare I say, more loving society.
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